26 January 2022, 12:00 am
In the tenth century, Abd al-Rahman was the ruler of Cordoba, in Spain. After fifty years of successful reign (“beloved by my subjects, dreaded by my enemies, and respected by my allies”), al-Rahman took a deeper look at his life. “Riches and honors, power and pleasure, have waited on my call,” he said of his privileges. But when he counted how many days of genuine happiness he’d had during that time, they amounted to just fourteen. How sobering.
The writer of Ecclesiastes was also a man of riches and honor (Ecclesiastes 2:7–9), power and pleasure (1:12; 2:1–3). And his own life evaluation was equally sobering. Riches, he realized, just led to a desire for more (5:10–11), while pleasures accomplished little (2:1–2), and success could be due to chance as much as ability (9:11). But his assessment didn’t end as bleakly as al-Rahman’s. Believing God was his ultimate source of happiness, he saw that eating, working, and doing good could all be enjoyed when done with Him (2:25; 3:12–13).
“O man!” al-Rahman concluded his reflections, “place not thy confidence in this present world!” The writer of Ecclesiastes would agree. Since we have been made for eternity (3:11), earthly pleasures and achievements won’t satisfy by themselves. But with Him in our lives, genuine happiness is possible in our eating, working, and living.More
25 January 2022, 12:00 am
The professor ended his online class in one of two ways each time. He’d say, “See you next time” or “Have a good weekend.” Some students would respond with “Thank you. You too!” But one day a student responded, “I love you.” Surprised, he replied, “I love you too!” That evening the classmates agreed to create an “I love you chain” for the next class time in appreciation for their professor who had to teach to a blank screen on his computer. A few days later when he finished teaching, the professor said, “See you next time,” and one by one the students replied, “I love you.” They continued this practice for months. The teacher said this created a strong bond with his students, and he now feels they’re “family.”
In 1 John 4:13–21, we, as part of God’s family, find several reasons to say “I love you” to Him. He sent His Son as a sacrifice for our sin (v. 10). He gave us His Spirit to live in us (vv. 13, 15). His love is always reliable (v. 16), and we never need to fear judgment (v. 17). He enables us to love Him and others “because he first loved us” (v. 19).
The next time you gather with God’s people, take time to share your reasons for loving Him. Making an I love you chain for God will bring Him praise and bring you closer together.More
24 January 2022, 12:00 am
In 1952, in an effort to prevent clumsy or careless people from breaking items in a shop, a Miami Beach storeowner posted a sign that read: “You break it, you buy it.” The catchy phrase served as a warning to shoppers. This type of sign can now be seen in many boutiques.
Ironically, a different sign might be placed in a real potter’s shop. It would say: “If you break it, we’ll make it into something better.” And that’s exactly what’s revealed in Jeremiah 18.
The prophet reminds us that God is indeed a skillful potter and we are the clay. Jeremiah visits a potter’s and sees the potter shaping the “marred” clay with his hands, carefully handling the material and forming “it into another pot” (v. 4). He is sovereign and can use what He creates to both destroy evil and create beauty in us.
God can shape us even when we’re marred or broken. He, the masterful potter, can and is willing to create new and precious pottery from our shattered pieces. God doesn’t look at our broken lives, mistakes, and past sins as unusable material. Instead, He picks up our pieces and reshapes them as He sees best.
Even in our brokenness, we have immense value to our Master Potter. In His hands, the broken pieces of our lives can be reshaped into beautiful vessels that can be used “best by him” (v. 4).More
23 January 2022, 12:00 am
Les Miserablés begins with paroled convict Jean Valjean stealing a priest’s silver. He’s caught, and he expects to be returned to the mines. But the priest shocks everyone when he claims he’d given the silver to Valjean. After the police leave, he turns to the thief, “You belong no longer to evil, but to good.”
Such extravagant love points to the love that flowed from the fountain from which all grace comes. On the Day of Pentecost, Peter told his audience that less than two months before, in that very city, they had crucified Jesus. The crowd was crushed and asked what they must do. Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38). Jesus had endured the punishment they deserved. Now their penalty would be forgiven if they put their faith in Him.
Oh, the irony of grace! The people could only be forgiven because of Christ’s death—a death they were responsible for. How gracious and powerful is God! He has used humanity’s greatest sin to accomplish our salvation! If God has already done this with the sin of crucifying Jesus, we may assume there’s nothing He can’t turn into something good. Trust the One who “in all things . . . works for the good of those who love him” (Romans 8:28).More